Cultivating an intrinsic sense of happiness and wellbeing

Recently, Daniel Goleman shared in his newsletter, his ideas on happiness. He explains that there is a difference between the kind of happiness that depends on what happens to us on any particular day, and a deeper sense of joy or satisfaction that comes from within. The first can easily take a dive whenever there’s adversity. Any negative situation can cause us to fall out of happiness – e.g., a global pandemic and a time of lockdown, economic recession, natural disasters, etc. And let’s face it, bad things happen often, so if our sense of joy and fulfillment depends on factors outside of ourselves, we have basically elected to ride an emotional roller coaster every day.

The second form of happiness offers a sort of inoculation against these ups and downs. Goleman refers to it as being “happy for no reason.” Some would probably equate it to a type of Stoicism where you are unaffected by anything that happens outside of yourself.

I have spent some time thinking about this and even though I agree with Goleman that cultivating an inner state of happiness or wellbeing is preferable, I do want to clarify some misconceptions about what that means or what it should look like. Cultivating inner joy does not mean that you are unaffected by what happens outside of you. It simply means that you have a stable base to return to and that you have accepted certain truths in life and no longer push against those truths. I would like to discuss some of these truths to help you, dear reader, navigate this landscape of cultivating a sense of inner wellbeing. […]

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Embracing the Winter of the Mind

All my years living in South Africa, I had complained about cold winters. It wasn’t until I moved to Canada that I realised that your perception of what a cold winter is, depends very much on where you live in the world. Experiencing the winters here in Canada made me realise that it was never really that cold in South Africa. It just felt that way, because what I had been used to was extreme, dry heat in summer. So, consequently the switchover to cooler weather felt dramatic. Compared to the weather in Canada, the average winter’s day in South Africa feels about the same as the average spring day in Canada. In fact, sometimes winter in South Africa is warmer than spring here in Canada.

It also wasn’t until I lived in Canada that I understood how cold and darkness can affect your mood. I had heard about Seasonal Affective Disorder (SAD), but I wasn’t always sure if it was real, or whether people were just using the weather as an excuse to be unproductive. I had underestimated what a lack of sunshine can do to your psyche. […]

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The true meaning of Resilience

A few months ago, I wrote about how to cultivate resilience. Although most of what I shared in that article is true, I do feel like I need to expand on the idea of resilience a bit. I recently completed my training as a Certified Resilience Coach through the Leadership Wellness Group in Canada. Most of what I learned in the program, was not new to me. I’ve worked with these concepts and ideas for many years – especially during my time as a university lecturer, specialising in Organisational Behaviour and Organisational Wellness. Now, working as a coach, this knowledge has served me well in supporting my clients in cultivating their own resilience.

I think the main way in which my thinking about resilience has changed, is in how I talk to my clients about it. People often mistakenly think that resilience is a character or personality trait or that overcoming difficult situations or circumstances, makes you resilient. However, I have realised two important things about resilience. Firstly, resilience is not a personality trait that some people possess, and others don’t. Resilience – just like emotional agility or mental agility – can be learned. And secondly, it’s not overcoming difficult situations or circumstances that makes you resilient. In fact, it’s the other way around, it’s if and when you are resilient that you are able to overcome challenges or difficult situations. Let me explain. […]

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Getting to Know your Inner Critic

Imagine for a moment that you are a landlord, and you have a tenant who has been living on the upstairs floor of your house for as long as you can remember. The tenant is loud and opinionated, and has, on many occasions, kept you up at night. You’ve considered evicting them, but you always avoid confrontation instead. Besides, maybe the tenant is right. Maybe your demands are too much, or you are being unreasonable and inflexible. The tenant doesn’t contribute anything to the environment you share, and criticizes you anytime you try to make an improvement in your living conditions. They don’t even pay rent! In fact, it costs YOU to have them stay in your home. And yet you let them stay.

Now you might be thinking, “no way! I would never put up with that!” And yet you do! Sometimes for decades… […]

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Expanding your definition of Mindfulness

I recently read an article on Medium by Chloé Milne, where she shared how on a flight from Melbourne to Hong Kong, she lost faith in the practice of formal meditation to manage her anxiety. After trying to practice meditation and mindfulness for a couple of hours with simply no effect on how much anxiety she was experiencing during the flight, she replaced her meditation practice with a form of laughter therapy by watching a funny movie instead. In her article she shares the consequent insights she gained since that experience on the value of laughter as a way to quiet the incessant fear and anxiety she was experiencing, and to return to mindfulness.

Milne’s story got me thinking about the practice of mindfulness. It has been a buzzword for the last two decades, and although many people are actively seeking to be more mindful, or trying out different mindfulness practices, it’s almost as if we don’t really have a clear understanding of what mindfulness actually is. We tend to cling to very narrow definitions of the concept that lead us to believe that mindfulness can only be achieved through meditation, deep breathing exercises, practicing yoga, or journaling.

The problem with this narrow way of defining the practice of mindfulness, is that we can limit our range of experience or sometimes completely exclude ourselves from experiencing what mindfulness is. […]

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